I am about 20 pages from finishing The Guermantes Way, book three of Marcel Proust’s In Search of Lost Time. Sometimes I wonder if a novel, short story, or poem has a thesis. I think they do, but they are usually implicit, but in this long novel, I believe Proust explicitly tells us the thesis of In Search of Lost Time: “There is no need to travel to be able to see it again; we need to go deep into ourselves to find it” (85). In Search of Lost Time, as many critics have acknowledged, is based on Marcel Proust’s life, and Proust is not time travelling to see a something or someone again. He is digging deep into himself to re-experience past events in vivid detail, details that often last 5, 10, or even 133 pages.
Much of this book is also about experiencing time. Sometimes we experience time moving fast and sometimes slow. Proust on occasion will write about a detail, such as the inside of a church or person’s appearance or personality, for five to ten pages. When he does this, time slows for the narration. It’s like a lyrical moment in a narrative poem. Time stand stills. The Guermantes Way is 595 pages long and covers quite a few years from around 1895/1896 (based on referencing new evidence of the Dreyfus Affair but happening before the invention of the aspirin in 1897) to 1906/1907 (there is a reference to Richard Strauss’s Salome, which premiered December 9, 1905, but the characters wouldn’t have heard it until 1906 or 1907 (the year of the first recording of Salome)). So ten, eleven, or twelve years have passed in 595 pages. However, at least 133 pages of the book is devoted to a dinner party or 148 if count when the narrator finally leaves the party. That means one quarter of the book is devoted to a dinner party. So a couple of hours receives 148 pages. Time has crawled to a stall. Perhaps, he did that to mimic how boring the dinner party was. Much of the passage reads long and boring. Proust, at times, is clearly making fun of dinner parties and how people sometimes act at dinner parties. This isn’t a dinner like you or I would have with friends. This is a dinner party with aristocracy, wealthy people, and people who want to be wealthy and aristocrats or to know them or be acknowledge by them. So Proust shows how boring these type of people are. Proust even tells us so a little after the dinner party ended when he writes, “Dinner parties are boring because our imagination is absent, and reading interests us because it is keeping us company” (567). Oddly, there was very little description of the food. Nonetheless, if you want to read a a book with lots of detail including psychological detail, In Search of Lost Time is the book to read.
//
(Side note: while doing research to figure out the time line of this book, I discovered that on July 22, 1799, the metric system became the only legal standard for measuring length and mass in France. Also, many consider Garbiel Mouton as the inventor of the metric system as he “proposed a decimal system of measurement that French scientists would spend years further refining” (https://www.metricmetal.com/history-of-the-metric-system/).) I did not realize the metric system was so old.
//
During this novel, we encounter racism and quite a bit of anti-Semitism. The racism is a bit different than what I was a aware of. The characters often describe a person from a country as a race, like the Greek race or Turkish race, which I found odd. I also found it odd that Bloch, a pretentious Jewish friend of the narrator, made anti-Semitic remarks. What I found odder was that the Guermantes family was considered a race and that servants were considered a race. It’s not clear from just reading In Search of Lost if Proust was racist or anti-Semitic or if he is just depicting the racism and anti-Semitism of the day. But there is a lot of anti-Semitism is this series. 😟
//
Words of the Day
anfractuous (p. 34) – sinuous or circuitous
madrepores (p. 52) – any true or stony coral of the order Madreporaria, forming reefs or islands in tropical seas. “Mother of pores.”
orrisroot (p. 77) – the root stock of orris, used in perfumery, medication, etc. (orris – an iris [an unexplained alteration of “iris”].)
nielloed (niello) (p. 90) – ornamental work. “A black mixture, usually of sulphur, copper, silver, and lead” (https://en.wikipedia.org/wiki/Niello).

Niello example: Devotional Diptych with the Nativity and the Adoration. Other examples include rings, spoons, figurines, brooch, etc.
rubieund (p. 91) – red or reddish, ruddy
tu (multiple places) – a French word for “you,” but it is an informal, singular, subjective pronoun that indicates an intimate, amicable, and/or equal relationship between two people. This becomes an important pronoun between the narrator and Saint-Loup. When the narrator references Saint-Loup by “tu,” Saint-Loup acts as if the narrator had just said, “I love you.”
telephonist (p. 128) – an operator of a switchboard
Punchinello (p. 128) – a short, stout, comical looking person
tilbury (p. 132) – “is a light, open, two-wheeled carriage, with or without a top” (https://en.wikipedia.org/wiki/Tilbury_%28carriage%29)
agglutination (p. 166) – the act or process of uniting by glue or other tenacious substance. That which is used to unite.
bluestocking (p. 179, 189 (2x), and 443) – an intellectual or literary woman
praetorian (p. 236) – of or relating to praetor. (In the ancient Roman Republic, one of a number of elected magistrates chraged chiefly with the administration of civil justice and ranking next below a consul.)
pronunciamento (p. 236) – a proclamation, manifesto
demimindaine (p. 260) – a woman of demimonde. (demimonde – (especially during the last half of the 19th century) a class of women who have lost their standing in respectable society because of indiscreet behavior or sexual promiscuity.)
brigand (p. 292) – a bandit, especially one of a band or robbers, in mountain or forest regions
febrifuge (p. 293) – serving to dispel or reduce fever. A cooling drink.
ciborium (p. 320) – Any container designed to hold the consecrated bread or sacred wafers for Eucharist.
ignipuncture (p 321) – surgical closing of a break in the retina due to retinal separation by cauterizing the site of the break with a hot needle
jongleur (p. 366) – (in medieval France and Norman England) an itinerant minstrel or entertainer who sang songs, often of his own composition, and told stories
//
Happy Hour Food and Drinks
chocolate – 7 (“chocolate drop”), 75 (2x, once as “cup of chocolate”), 342 (“cup of chocolate”)
wine – 11, 20 (“white wine”), 20 (“red wine”), 74, 157, 158, 165
coffee – 11,228
grapes – 11
meat – 20, 406 (“butcher’s meat”), 500
cherries – 20
toast – 20, 21, 501 (“buttered toast”)
liqueurs – 25
orangeade – 25, 510 (2x), 511 (2x)
bonbons – 34, 36 (2x), 37 (2x, once as “cherry bonbon”)
fruit – 36
milk – 70 (3x)
egg – 70, 202 (2x as “eggs”), 500, 501 (4x, once as “ortolan eggs” and once as “rotten eggs)
cream – 70
champagne – 74
partridges – 74
tea – 89
chickens – 92 (2x), 398 (“cold chicken wing”), 404 (“chicken wing”)
pigs – 92
lobster – 92
fowl – 92
fish – 92, 112 (“a fish cooked in court bouillon”)
grouse – 92
woodcock – 92
pigeons – 92
desserts – 92
oyster – 112 (“scaly-surfaced stoup of the oyster”)
grapes – 112
bluish herbs – 112
shellfish – 112
satellite animalcules – 112
crab – 112
shrimps – 112
mussels – 112
water – 157
champagne – 158, 164 (2x), 404
brandy – 167
tea – 192
cakes – 192
cider – 202
petits fours – 237
beer – 398
hot toddy – 398
poultry – 406
cream–stuffed éclairs – 439
biscuits – 454
chestnut purée – 484
bouchées à la reine (“bites to the queen”) – 484

A puff pastry with a savory filling.
Gruyère – 486
asparagus – 496 (“asparagus sauce mousseline”), 3x (once as “green asparagus”)
poulet financière – 500

A classic French dish made with chicken, mushrooms, and chicken livers.
omelette – 501
brill poached in carbolic acid – 502
sublime potatoes – 506
Yquems (a white wine) – 510
ortolans (Eurasian bird) – 510
tilleul – 510, 511
stewed cherry – 511
pear juice – 511
juice – 511
fruit-juice concoction – 511
vanilla flavoring – 514
ice cream – 514
madeline – 549
//
0 Responses to “In Search of Lost Time 6-29-2022”